One of the most interesting — and tragic — conspiracy theories of recent times has been the Satanic Panic of the 80′s and 90′s. During this time faulty research, hearsay and the fears projected by Christian conservatives resulted in a very real panic that saw a number of innocent people’s lives ruined over what amounted to an urban legend. Here’s a long quote from Wiki as the panic was a very complex and nuanced phenomenon and their summing-up is too thorough not to include here…

Satanic ritual abuse (SRA, sometimes known as ritual abuse, ritualistic abuse, organised abuse, sadistic ritual abuse and other variants) was a moral panic that originated in the United States in the 1980s, spreading throughout the country and eventually to many parts of the world, before mostly diminishing in the late 1990s. Allegations of SRA involved reports of physical and sexual abuse of people in the context of occult or Satanic rituals. In its most extreme form, SRA involved a supposed worldwide conspiracy involving the wealthy and powerful of the world elite in which children were abducted or bred for sacrifices, pornography and prostitution.

Nearly every aspect of SRA was controversial, including its definition, the source of the allegations and proof thereof, testimonials of alleged victims, and court cases involving the allegations and criminal investigations. The panic affected lawyers’, therapists’, and social workers’ handling of allegations of child sexual abuse. Allegations initially brought together widely dissimilar groups, including religious fundamentalists, police investigators, child advocates, therapists and clients in psychotherapy. The movement gradually secularized, dropping or deprecating the “satanic” aspects of the allegations in favor of names that were less overtly religious such as “sadistic” or simply “ritual abuse” and becoming more associated with dissociative identity disorder and government conspiracy theories.

The panic was influenced to a large extent by testimony of children and adults that were obtained using therapeutic and interrogation techniques now considered discredited. Initial publicity generated was by the now-discredited autobiography Michelle Remembers (1980), and sustained and popularized throughout the decade by the McMartin preschool trial. Testimonials, symptom lists, rumors and techniques to investigate or uncover memories of SRA were disseminated through professional, popular and religious conferences, as well as through the attention of talk shows, sustaining and spreading the moral panic further throughout the United States and beyond. In some cases allegations resulted in criminal trials with varying results; after seven years in court, the McMartin trial resulted in no convictions for any of the accused, while other cases resulted in lengthy sentences, some of which were later reversed. Scholarly interest in the topic slowly built, eventually resulting in the conclusion that the phenomenon was a moral panic, with little or no validity beyond paranoia.

Official investigations produced no evidence of widespread conspiracies or of the slaughter of thousands; only a small number of verified crimes have even remote similarities to tales of SRA. In the latter half of the 1990s interest in SRA declined and skepticism became the default position, with very few researchers giving any credence to the existence of SRA.

Here’s a Satanic Panic propaganda classic preserved on shiny black VHS tape. Here’s Escaping Satan’s Web…

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Religion is all fun and games until someone takes their mythology too literally and then takes it to the squad car, the pulpit or the White House. It’s fun to make fun of fundamentalism, but when it comes to The Apocalypse, these playas ain’t playin’. The Daily Beast has the bad news…

It’s the end of the world as they know it. So why do evangelicals worry so much?
Say “evangelical Christian,” and most people will probably think of Biblical fundamentalism, and opposition to the sexual revolution, feminism, LGBT equality, evolution, science, and secularism of all sorts. Historian Matthew Avery Sutton, however, wants you to think of something else: the End Times.

Today, fully 77 percent of U.S. evangelicals believe that we are living in the End Times, the last period before Christ returns to Earth to judge us all. That’s compared with 40 percent of Americans, and 51 percent of Protestants overall—still high numbers, when you think about it, but imagine a huge crowd at a mega-church or Christian Right political event. Three quarters of those people believe the end of the world is nigh.

Sutton’s new book, American Apocalypse: A History of Modern Evangelicalism, argues that this belief is not incidental to the evangelical movement, but central to it. Focusing on the birth of fundamentalism (roughly, the 1880s through 1940s), Sutton marshals quotation after quotation from the leaders of the movement.

For example: “We are on the brink of a world catastrophe and impending judgment,” said Billy Graham, who also asked, “Are the last days here?” way back in 1949.

Perhaps more disturbingly, Ronald Reagan said privately in 1971 that, “For the first time ever, everything is in place for the battle of Armageddon and the second coming of Christ.” One wonders if his subsequent battles with the “Evil Empire” were animated by this belief.

And the bestselling nonfiction book of the 1970s was Hal Lindsey’s The Late, Great Planet Earth, which calculated the year of the apocalypse to be—wait for it—1988.

I admit, it’s hard not to read American Apocalypse without smirking at a century of such failed prophecies. Will we ever learn?

Check out the link above for the rest of the story. In the meantime, here’s Dennis Hopper and Francis Ford Coppola trying to bring on my favorite apocalypse…

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